The Family Member as a Caregiver Essay

The Family Member as a Caregiver Essay.

The provision of care for elderly and disabled parents is an exceptionally challenging task currently juggled by millions of people around the world. The demographics of caregivers are startling. The vast majority are married women in the mid-forties (Brakman, 1995). A growing number are attempting to raise their own young families and work while caring for their ageing parents.

Dispelling the myth that most elderly people are abandoned in nursing homes, Topinkova (1995) reports between 70 and 80 percent of care for the ageing disabled is delivered informally by family and/or friends.

These everyday acts of nurturing and care can certainly take their toll on caregivers. Financial, emotional, psychological, physical, and social problems are commonly associated with the experience of caregivers (Topinkova, 1995). Improved healthcare policies and societal attitudes could provide much needed support to the vulnerable population of family caregivers.

The already difficult job of caregivers can be intensified or eased because of several variables, including severity of illness, attitude of society, and knowledge of caregiver (Topinkova, 1995).

The level of care necessary to care for an elderly individual can be determined by the person’s diagnosis and prognosis. Complex long-term conditions with little potential for improvements are generally more difficult adjustments for caregivers compared to more short-term acute illnesses or injuries.

Society, too, tends to accept some conditions more favorably than others. Dementia and other forms of mental deterioration are particularly distressing to most people. They are startling reminders for people of their own advancing age and the associated behavioral and personality disturbances are often too much to bear (Hoffman, 1994).

Further burdened by society’s rejecting treatment of people with mental disabilities, caregivers are additionally limited by their own lack of knowledge on the resources available. Brakman (1995) confirms the unfortunate reality that supportive services, including therapies and day treatment programs, are continually underutilized.

Researchers and policy makers have just begun to address the importance of caring for the caregiver (Topinkova, 1995). With a vulnerable and shrinking population of mostly women left to care for an increasing number of elderly people, action is needed to bolster the strength of caregivers (Brakman, 1995). As observed by the film Complaints of a Dutiful Daughter (Hoffman, 1994), the greatest challenges of caregiving are usually not physical.

The daughter’s emotional transformation in the video takes her from a need to correct her mother’s false and delusional statement to an encompassing acceptance that allowed the daughter to enjoy the final days with her mother. Unlike the role of parenting, the rewards of caring for the elderly can be scarce. Some caregivers are barely recognized by their ageing parents. As Brakman (1995) argues however, the interdependent of caregivers and their elderly parents should not be characterized by reciprocity-or paying back what is owed. Instead, caring should be viewed as acts of gratitude for the love shown throughout a lifetime (Brakman, 1995).

With the simple shift of motivation from reciprocity to gratitude, a number of caregiving dilemmas are addressed. Adult children especially daughters, are no longer expected to meet demands that are impossible to achieve. All siblings and family members can demonstrate gratitude in different ways and most importantly, it is not a sign of failure to seek out help and support.

With the removal of the stigma associated with seeking part-time or full-time professional care for ageing loved ones, the quality and quantity of services will improve (Brakman, 1995). Common caregiving conflicts, like the demands of parenting versus caring, can be seen in a new light when more options are available.

In addition to improving the state of nursing homes, day programs, and services to aid the elderly, several other healthcare and policy changes are necessary to lighten the load carried by millions of American women. More comprehensive healthcare coverage and economic incentives for caring for the elderly at home could ease the financial strain felt by families of several generations. In-home care is generally less expensive than institutionalization and more state funds could be reserved for severe health conditions and individuals with few or distant family members (Topinkova, 1995).

As funding and programs align, consideration should also be given to imbalanced responsibility placed on women as the sole day-to-day caregivers for ageing parents. As the number of women and hours dedicated to the workforce has risen, the responsibilities of childcare and caregiving for the elderly have not shifted. With the fall of the caregiver, an entire family crumbles. Already faltering caregivers should serve as society’s warning sign and signal for change. In less than 20 years, Topinkova (1995) predicts more than 2/3 of women will be caring for an elderly parent.

Immediate change is necessary to prevent a healthcare crisis. The gender inequality must be ratified. Men should be equally responsible for decision-making, nurturing, and caring for their elderly parents. Women should not be slighted or stigmatized for seeking help. With a supportive society, modernized policies, and shared responsibilities between genders, more caregivers could provide their gifts of gratitude while enjoying their parents for the last years of their lives.


Brakman, S. (1995). Adult daughter caregivers: Philosophical analysis and implications         for health care policy. In D. Callahan, R. H. J. TerMeulen & E. Topinkovva (Eds.), A world growing old (pp. 117-126). Washington, D.C.: Georgetown Press.

Hoffman, D. (Producer). (1994). Complaints of a dutiful daughter [Motion picture].

Topinkova, E. (1995). Family caregiving for the elderly: Are there ways to meet the       need? In D. Callahan, R. H. J. TerMeulen & E. Topinkovva (Eds.), A world        growing old (pp. 106-116). Washington, D. C.: Georgetown Press.

The Family Member as a Caregiver Essay

My Most Exciting Vacation Essay

My Most Exciting Vacation Essay.

In the beginning of my holidays was very Boring, my family and me were at home the only interesting that we had had was watch some movies and get a delicious healthy dinner(pizza, hamburgers, tacos, etc)And stay like a happy family. My mom was very chili that was great for everybody because always she get stress all the time my dad as well then we got visit my grandmother and get to sleep there and celebrated my sister’s birthday with all my cousins’ uncles and aunts.

We got there for 2 days only because my dad had work but before this I visited all the village, and I feel like a rich guy because everything there was very Cheaper and I can travel myself by a Moto taxi that his cost was 2 pesos to anywhere I can? t complain because y get a lot fun during those days later I went to a lot of friends’ parties because I’m very social(Obviously:D) and in those days I woke up like at 1:00 pm I was very lazy at the vacation but something that I enjoyed a lot was read in my room and get there for hours or almost all the day because it? my favorite hobby.

I went out with my friends to Plaza for watch a movie, eat something and talk a little, even passing the time because all were boring at home and have a lot of free time and it was amazing passing time with all of them. Something that I didn? t like was that my Grandpa Can? t stayed with us because he died since 2 years it? s very sad; and I didn? go out of Chiapas as well was something that butters me because previous years we traveled to anyplace. At the end it wasn’t like I imagine but it was good for me because I passed the time with my family friends and people do I care and passing the time with my books and staying in the computer talking and checking my Facebook and finally before enter to classes all my family get a big dinner and saw the soccer game.

My Most Exciting Vacation Essay

Family and Doctor Essay

Family and Doctor Essay.

Before I go with the topic to express “Why I want to be a part of Yashoda’s Young Doctor’s Camp”. I like to tell a small incident that had changed my goal and the way I really got admired. The incident took place when I was studying in class 6. I was suffering with high fever, and then usually my parents took me to the nearby doctor. This was the time when my brain was concentrating seriously, I observed that all the patients were keen to meet the doctor and express their disarray.

They relied on the doctor totally which was easily understood by their smiling faces after consulting the doctor.

They also believed that he was the only one who can cure their disarray. This made me to think that the profession of a doctor has a high position in the society and he is the one who will be trusted forever. Then I have decided to have my goal to become a doctor.

I started to work hard from that moment towards my goal. Even I used to have a feeling in my mind that I can really do my best to prove myself. From then I started to work hard in the field of science . This showed me immense results . I was able to maintain a huge patience in my all works.

And even I started to analyze what should be maintained to have a good health. Being a doctor is really tough and it will need huge patience and hard work. I want to relate to another incident that took place in my life when I was 2 years old. Don’t be shocked that how I can remember what happened when I was two years old it is not magic, but my father revealed it to me. I used to live with my grandparents those days. I was suffering with heavy motions those days. My grandfather was cautious about the viral infections and took me to the hospital for treatment. The doctor gave me a medicine named with ‘G’.

My grandpa gave the prescription to the pharmaceutical shop person. H e gave the medicine to my grandpa and it was given to me. But, the results after using the medicine were different; my disarray was not cured for even after some days. This made my grandpa to check the medicine he found that a single letter ‘I’ was misplaced with a letter ‘r’. This incident when my father was saying I was amazed to know that a single letter plays a vital role. I learnt that a doctor should be always aware about his actions and I started to think before once before I do anything.

This will make me to take good decisions. But I think this will not be the trait of the real doctor’s as they are really very much experienced in their profession. This made me also realize that to become a good doctor we should be experienced in the profession. So I think by now you might have made a picture what kind of girl I am. I possess patience, I believe in truth; I will take the responsibility for my action’s and I will believe in the word “trust”. And I believe that being a doctor is like giving a commitment to serve for the society.

So, before I go on with expressing my curriculum performance, I have to say a few lines on Yashoda Hospitals. They were really awesome and the doctor’s are really friendly and caring. You can ask me how I can say this feedback. I have an original experience with Yashoda hospitals. W hen my uncle had an accident in the industry almost his hand fingers were crashed. When we immediately rushed to the nearby hospitals they said that the whole hand should be removed. The pain felt by my aunt when she heard this was still in my heart.

Then my father had a thought with him to take to the Yashoda hospital will be a good way. Only a single second after his words, we rushed to the Yashoda hospital. We observed that the crews of Yashoda Hospital were really caring towards the patients. Then we met the doctor and he said that no problem to the hand it will be cured with an operation. This stunned me that there are different kinds of treatments going on. And this even made me clear that Yashoda hospital doctors are the ones with immense character and also they believe in the proper treatment.

And I forgot to mention that I take care of the animals suffering with hunger as instructed by my biology teacher to take care of the poor ones by giving them food. This was one of the reasons why I rushed to my teacher when she said I am eligible for a camp with Yashoda hospital doctors. And then coming to my curriculum I am good at Physics, Chemistry and Biology. I even do my bit good to get higher grade in maths. Coming to the languages I know I can speak in Telugu, English and a bit of Hindi. I am helpful and friendly with my friends. I will respect the elders.

And I am always ready to learn anything. I have high confidence in myself. I will concentrate in my studies to show good performance through my higher grades. I even take almost everything serious except a fight with my sister. I will read books a lot. I will usually gather good science facts and the collection of things which I felt amazed will be with me always. I don’t get irritated fast. I will even take good exercise and balanced diet to keep my body fit. I will also gather the up to date information about the new techniques in the treatment of patients. I am lso a bit patriotic because I feel that doing something to the mother land is really a great job.

This was one of the main reason why I chose to be a doctor because I can serve my country. I believe in the principles of Abdul kalam and Mother Teresa. I would also state one of the main aspects of mine which my mom says wrong, but I feel it is right; the query is that I usually work hard by sitting to study at least for 5 hours a day. But my mom says you should study even hard, but I believe in studying with concentration and practical experiences rather sitting like a book worm.

I believe the fact that if you love your work you will excel in it. I think these are the qualities I posses and it is up to you whether you select me. I want to experience originally how a doctor behaves and correct myself if am doing a mistake now itself so that I can excel in my profession better in the next coming years. I believe that these are the traits that are of a doctor. If I missed anything, I will learn it through Yashoda hospital doctors in the camp. I hope that I will get selected for this camp, and I believe that one day I will surely be a good doctor.

Family and Doctor Essay

Family Meal Essay

Family Meal Essay.

In her essay, “The Magic of the Family Meal,” Nancy Gibbs, explains the important role of having meals plays on children. Gibbs begins her essay by telling us how valuable having a family meal is and the positive outcome. She believes that having a family meal, more than three times a week, with no interruptions, can have a great power over a family’s communication skills. Gibbs then explains that children who eat meals with their families, are less likely to get into trouble and eat healthier.

She writes, “Studies show that the more often families eat together, the less likely kids are to smoke, drink, do drugs, get depressed, develop eating disorders, and consider suicide, and the more likely they are to do well in school, delay having sex, eat their vegetables, learn big words, and know which fork to use”(209-210). Gibbs then starts explore the negative effects of not having family meals. She writes that 45 percent of all family dinners have the TV running at the same time as the meal is being eaten.

This is part of the reason kids feel like their parents aren’t proud of them as well as why there is tension among that particular family Gibbs states. She then concludes that back in the day dinner was a very precious event for most U. S. families. Overtime however, Gibbs believes this has dissipated due to social, economic, and technological factors. As a result, families became busier with these factors, which made it harder for families to sit down.

Meanwhile, the message embedded in the microwave was that time spent standing in front of a stove was time wasted,” (211) Says Gibbs. She explores the effects of the fast food business and what role it played in destroying family meals and its importance. Overall Gibbs concludes that every family needs to have an uninterrupted family meal time, whether it be breakfast, lunch, or dinner, family meals are important, and writes, “So pull up a chair. Lose the TV. Let the phone go unanswered. And see where the moment takes you” (213).

After reading Nancy Gibbs Essay, I looked back at my life and all the family dinners I have had. My parents got divorced when I was really young. Even though I lived with my mother and my sister, we stopped eating as a family every night. My mother got a job as a banker, where she left at 7 am and didn’t come home until around 7 pm. Thus, all of our meals were at the babysitter’s house, sitting by ourselves. After my father moved to Lincoln city and got married, we went to his house to visit every weekend. We sat down as a family to have a meal every night.

We did not have phones, TV’s, or any other interruptions. At the dinner table we always had pretty in depth conversations which brought us closer as a family. It always made my sister and me feel like we were important and our dad was proud of us. After my father and his wife had their second child, my father cut us off and he didn’t have us come over very much anymore. My sister and I both started acting out in the beginning of middle school year getting into trouble, experimenting with drugs and hanging with the wrong crowds.

Regardless of what we had been told, we didn’t care. Soon my mother got married to my step dad. We started having family dinners again, and my sister and I straightened up. Now that I look back, I do see how important it was for my sister and I to have family meals. These days, it is hard with the world moving so quickly, with jobs and school to sit down and have family dinner. However, we manage to make an effort successful or not, it brings us closer together and we know how important it really is now.

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Family Meal Essay

Family and kinship terms Essay

Family and kinship terms Essay.

Based on the interviews I performed for this exercise, I now have a broader view of the term family. For this exercise, I interviewed four individuals that were of Asian origin, specifically Filipino, or individuals originating from the Philippines. Based on my research and talk with my interviewed subjects, the Philippines is such a small country in the South East but these Filipinos can be found living all around the world. To an anthropologist, the term family simply pertains to the biological structure composed of two parents and at least one child.

This structural unit is what has long been accepted in the Western world as the basic unit in society. However, there are quite a few modifications to Asians and more specifically, to individuals originating from the Philippines. In Philippine culture, the terms family and extended family can be used interchangeably, because their culture is often associated with a home that is inhabited by a married couple with children, as well as the grandparents and relatives-in-law.

In the Western world, the extended family is seldom observed in one household and would only be necessary in special circumstances such is health conditions that affect the normal functioning of a family. In the Philippine tradition, the term family simply means the entire family as well as all the relatives that could possibly fit into the house and live for even an extended period of time. It has been explained to me that such close-knit family ties have been adapted by Filipinos from the Chinese travelers in the early centuries (Joaquin, 1988).

Hence in the household, one bedroom can be inhabited by two girls that are not sisters but actually cousins. The term kinship, on the other hand, technically means the biological connection of an individual such as the kinship of the father or the kinship of the mother of a family. In the Asian point of view, kinship can mean any individual that is related to any member of the family. This not only includes those of with a biological connection, but also those individuals that have been related through marriage, or the in-laws.

It is thus interesting to see how different cultures perceive the terms family and kinship. What amazes me is that the Filipinos that I interviewed have such a great attachment to the idea of family, that they call other elder non-related Filipino friends “Uncle” or “Aunt”. It has been explained to me that such adaptation of these greetings are a form of respect to these elder individuals, even if they are not really biologically related.

It can thus look like one Filipino can have a thousand uncles and another thousand aunts because all of them are addressed with the same term that is used to address their biological aunt or uncle. Another interesting observation that I collected from my interview is that Filipinos tend to consider a non-biologically related individual as family if they have been in touch or in communication with that person for at least a couple of years and that they would even attempt to help these individuals out to the best of their abilities, even offering the last of their food to such friend.

These individuals have big hearts and are more than willing to help out any individual who needs support. When I asked how they would consider a group of unrelated individuals that have lived together in a particular place, they responded that they consider this group as a family, too, and not a residence group.

The members of this residence group are thus considered as brothers and sisters, depending simply on the age of each member of the group, or if one individual is elderly, then that individual will be called and considered as the group’s father or mother and that the youngest member of the group will be considered and called the group’s baby. Reference Joaquin, N. 1988. Culture and history: Occasional notes on the process of Philippine becoming. Solar Publishing, Metro Manila.

Family and kinship terms Essay

The Modern Nuclear Family Essay

The Modern Nuclear Family Essay.

The “nuclear”, “isolated”, or “restricted” family is not a recent phenomenon, but has existed in many cultures throughout human history. Indeed, the extended family of several generations is found mostly in relatively advanced, stable, and affluent, but not yet industrialized societies. Very primitive and very sophisticated societies seem to prefer the nuclear family model.

However, nuclear families can vary in the degree of their isolation and restrictedness. For example, before the Industrial Revolution the Western nuclear family was often embedded in a larger social unit, such as a farm or estate, an aristocratic court, or a village populated by relatives.

Many older city neighborhoods also kept kinship ties strong, and thus even very small families remained open to the community. Family visits might be frequent and extended; children might freely circulate and feel at home in several households.

On the other hand, we have seen that, beginning in the late 17th century, a trend toward “closeness” reduced the size of many larger households and changed the relationships between the remaining family members.

They became more concerned about each other. They needed each other more. The idyllic home of the “bourgeois” became an island of serenity in the gathering storm of modernization, a haven secure from the world “out there”, from aggressiveness, competition, and class warfare. We have also seen how this home sheltered women and protected the children from sexual and other temptations. Other nasty social realities were also kept safely at bay. The family income was no longer earned inside, but rather outside the house.

The division of labor between the sexes became more pronounced as men spent more and more time away from their families as wage earners in factories, shops, and offices. Their wives became almost the only companions of their small children whose care and education was now their main responsibility. (Formerly, these tasks had been divided between mothers, grandmothers, nurses, and servants.) Virtually the only middle-class men who still worked at home were doctors and lawyers in private practice. As a rule, however, the bourgeois family saw its “head” and “breadwinner” only when he returned from his work at night. This work itself remained an abstraction to both his wife and his children.

The removal of productive work from the home into the factories had, of course, important consequences for all family members. It was no longer necessary for any of them to develop strong roots in any particular community or to become attached to a particular house. Instead, they became free to move about, to follow industrial development into new settlements, to “go after the jobs” wherever they might be. Moreover, family connections became less important, as factory work became ever more rationalized and efficient. Nepotism gave way to hiring and promotion on merit alone.

By the same token, the new worker, business man, or bureaucrat no longer had to take care of distant relatives. He now worked exclusively for his own small family and this made him more industrious. He could advance faster, since his income had to support only very few people. Thus, the individual husband and father was no longer weighed down by traditions or extensive social obligations. In addition, the education of his children and the care of his aged or sick parents began to be taken over by the state.

In view of these developments, many observers have noted a “fit” between the nuclear family and industrialism. In other words, small, intimate, and mobile families seem best suited to advance the cause of industrialization and, conversely, industrialization seems to encourage the formation of small families. After all, in modern industrial societies there is a general trend toward equality and personal independence. This, in turn, allows for the free choice of a marriage partner, place of residence, and occupation. In an extended family these freedoms are always restricted, because a “wrong” choice would affect too many relatives.

Thus, people who want to take full advantage of the new possibilities normally marry late and keep their families small. However, this rule also has its exceptions. Sometimes large families are more useful, because they can serve as a “back-up unit” by providing shelter and aid at crucial moments. This may be especially important for lower-class individuals who try to “move up”, although the higher classes often also maintain extensive family ties. Thus, even in fully industrialized societies one can find many men and women who appreciate the traditional extended family or at least a large network of relatives.

Still, by and large, the closely-knit nuclear family has been dominant in Western societies for the last several generations, and thus it has shaped the general perception of what a family should be: A man and a woman marry for love, have two or three children, live alone by themselves in a “family home” or apartment, and spend all their free time together. The man leaves for work in the morning, while the woman takes care of the children and the house. She also cooks dinner and ministers to her exhausted husband when he returns at night. Once or twice a year, at Thanksgiving or Christmas, there is a brief, ceremonial get-together with other relatives at “Grandma’s house”, but otherwise everyone keeps his distance and minds his own business.

Obviously, according to this “ideal” model, the family members are relatively isolated from the larger kindred and, indeed, from the rest of the community. However, they are to be compensated for this isolation by a greater emotional warmth inside the nuclear circle. Father, mother, and children are to be the world for each other. A deep mutual love is supposed to keep them together and boost their morale as they compete economically with other small family units. Unfortunately, as many families have discovered, things do not always work out that way. The lack of wider contacts is often perceived as crippling, too much closeness becomes oppressive, and inescapable familiarity breeds contempt. Therefore, almost from the beginning, the modern nuclear family has also been subject to criticism.

In Victorian times, when the “cult of the home” was at its height, this criticism was expressed mainly by great bourgeois writers, such as Flaubert, Ibsen and Strindberg, who denounced the hypocrisy, shallowness, and dullness of middle-class life, and who exposed the suffering and vicious psychological infighting behind the facade of respectability. The family was further criticised on philosophical and political grounds by Friedrich Engels who tied it to the origin and maintenance of private property. Finally, Sigmund Freud provided perhaps the most serious, if indirect, accusation when he described the “happy” nuclear household as the breeding ground of neurosis and sexual perversion.

At any rate, by the late 19th century the disadvantages of the bourgeois family model had also become evident to many average men and women. The emotional hothouse atmosphere of the home began to seem stifling, and what once had been praised as a sanctuary was more and more often condemned as a prison. In the traditional extended family, children had been able to choose between several male and female adult role models; now they had only their parents. Formerly, their early education had been shaped by a number of different people and a variety of influences; now they depended entirely on their own mother and father. Actually, the latter was not even always available. Since he no longer worked inside the house, his children had no clear conception of his social role.

Instead, he became simply an abstract “provider” and disciplinarian, a mysterious and distant authority figure. He was occasionally loved, frequently feared, but rarely understood. At the same time, the wife and mother found herself more restricted than ever before. Her greatly increased maternal duties kept her confined inside her “four walls.” She could venture outside only for a visit to church or to go shopping. Her world had shrunk, and her functions were narrowly circumscribed. She had to be feminine, motherly, sensitive, “proper”, and in all matters of importance she had to defer to her husband.

It is understandable, therefore, that many Victorian women began to resent the nuclear family and their position in it. Thus, it was a signal of things to come when, in Ibsen’s A Doll’s House, the heroine Nora simply walked out on her husband and children. As time went by, more and more women demanded complete legal equality with men and the freedom to develop their full potential as human beings. They began to struggle for the right to vote and the reform of marriage and divorce laws. They also entered the work force in ever increasing numbers. Finally, during World War I, they proved their capabilities in many formerly inaccessible jobs and thereby further emancipated themselves from the home. {See also “The Emancipation of Women.”)

Recent decades have seen a continuation of this trend. In many families today both husband and wife work outside the house, while the children spend much of their time in a nursery, daycare center, kindergarten, or school. As a result, the emotional ties between family members have become somewhat less constrictive, and a greater tolerance prevails. The influence of peer groups has grown, not only for the children, but also for their mothers. The traditional male and female roles are being reevaluated.

The mass media keep everyone in touch with the larger community and its continued transformation. Still, the family circle as such has not widened. Grandparents are rarely part of the household, but live on their own in “retirement villages”, “senior citizen centers”, or nursing homes. Unmarried relatives move to a “singles’ hotel” or apartment building. Thus, the average American family remains fairly small. Indeed, there are now many “fatherless” families consisting only of a woman and her children.

The one-parent family or “core family” is usually described as an “incomplete” nuclear family, and there is a general assumption that it is socially undesirable. The lack of a “father figure” is seen as detrimental to child development, and hasty generalizations are made about “undue” female influence. In the U.S. these comments sometimes even have racist overtones, as mother-child families are frequently found in the poor black population. However, with the rising divorce rate, this family type has also become increasingly common in the white middle class. Indeed, at the present time about 1 out of 6 children in America lives with only one parent, and the number of such households may well increase in the future. After all, our welfare regulations and other government policies often have the effect of breaking up families that would otherwise stay together.

Our legisiatures have not yet learned how to test new laws through “family impact studies” which would reveal such unintended consequences in advance. Still, in the meantime it should be remembered that the one-parent family is not necessarily bad. In the years following the two World Wars, millions of women have successfully brought up their children alone, and this impressive example should caution us against superficial judgments. Moreover, upon closer examination, many “core families” are discovered to maintain close connections to wider kinship groups and thus turn out to be more open and viable than might have been supposed. Finally, we know that there are also many father-child families which have not received sufficient critical attention.

It is another question whether the nuclear family itself, even when “complete”, is still the best available option. Many people today are convinced that small, single households are uneconomical and wasteful, that they are still emotionally unhealthy, that they perpetuate outmoded sterotypical sex roles, and that they produce competitive, egotistical children in an age when universal cooperation seems the only hope of mankind. It is also argued that the modern family no longer has any other function than to provide love and intimacy, and that this is by no means enough to justify its existence.

Indeed, since families have been largely relieved of their economic, educational, and protective functions by the state, sexual attachment has become the nearly exclusive basis of marriage, and this basis is notoriously weak. Frequent divorce and remarriage, however, while perhaps practical for the adults, hardly seem in the best interest of the children. Under the circumstances, it is only fitting that a number of thoughtful men and women should continue to search for more stable, “new and improved” family models.

The Modern Nuclear Family Essay

Memorable Moments with My Sibling Essay

Memorable Moments with My Sibling Essay.

A relationship with a sibling is everlasting: last longer than the bond with a spouse, parent, or friend. Have you ever thought about the times you have spent with your siblings? Those are memorable moments that I would always cherish. The bond with my sibling taught me many lessons in life. My childhood relationship with my sibling has changed since I became an adult. The communication and the people we associate with had changed between us. During any oppression we had gone through, our love still remains the same.

Since adolescence my younger sister, Genesis, and I were inseparable. We were like the cartoon characters Tom and Jerry. Genesis used to tell me everything; I was like her secret diary. For example, Genesis would come home to our two bedroom apartment from Attucks Middle school and used to tell me how wonderful or miserable her day went. When she had a delightful day coming home would be satisfying and a little annoying for me.

She would tell me how stunning a boy was in her class and was disturbing for me.

I didn’t want to hear about her Prince Charming. However, you could tell when she had a dreadful day, she would come home slamming the front door and leaving an echo in the vague hallway. She would run to our cluttered room and jump on her twin size bed. Walking towards her I could hear her calling my name “Eric”. I said “Genesis are you feeling ok, what’s wrong? ” Genesis said “There is a boy in my math class calling me a nerd. ” I would then comfort her by giving her a hug and tell her not to worry.

You know what they call nerds in the future? Boss! ” I said. Genesis always felt safe around me I was there to protect her from any harm like a father figure. However, I joined the United States Army; our molded relationship became more distant. I would only see her physically when important events occurred. For instance, I saw her three months after I graduated from basic training in Fort Jackson, South Carolina. Communicating through Skype and the six hours difference between Germany and Florida makes it difficult to talk my sister.

Our daily conversation about are experiences since we were younger became weekly or monthly as we matured. Overall, age and the distance between us had caused our connection to fade. When I was younger I used to consider Genesis annoying, because of her eager desire to hang out with my friends living around Coolidge Street, Florida. For example, when I got invited to house parties, Genesis assumed she was automatically invited. Of course she was wrong; a house full of 18 year old teenagers partying had no business interacting with a 14 year old girl.

As I got older Genesis became a young adult; the age difference didn’t seem to matter anymore. Now that Genesis became mentally matured, she is acceptable to be in my group of friends. A couple of my friends spend time with my sister watching movies and taking her to different vicinities. My sister and friends took a trip to Rapids Water Park in West Palm Beach, Florida. They enjoyed having a blast in the refreshing pool and the water coasters. In brief, since my sister and I share common friends, we socialize more than the past.

The love between my sister and I will remain the same. Even through any tribulation that had occurred toward us, we would always be there for each other. For example, my sister would try to hide the fact that she had a fear of crossing the road every morning to the bus stop; I had an intuition that she was, so every morning at 5 o’clock I would walk my sister five blocks and cross the street with her to the bus stop, sacrificing two hours of my sleep to ensure that she would arrive safely and according to schedule.

Genesis is currently nineteen years old, she had two car accidents and is going through some hardships because she is unemployed and her insurance bill went up. I manage to help her financially until she’s on her feet. Vice versa she also helps motivate me with her encouraging words and accomplishments. She graduated top ten percent of her graduating class and did early admissions while in high school. I was discouraged to enroll into University of Maryland University College while being in the military; by her achievements I was inspired to enroll into UMUC and take a writing 101s course.

As you can see, during any discomfort Genesis and I will go through, we will always take care of each other. In conclusion, since childhood my relationship with my sister has changed, our communication had faded over time. Some of the friends we spend time with, are the same. When we had gone through any problems, we would help each other. Why is our bond so strong? We had been there for each other our whole life. Even the distance between us, would never break our love for one another.

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Memorable Moments with My Sibling Essay

Heritage Assignment Essay

Heritage Assignment Essay.

My Mother and Father were both born in Villamar Michoacan, De Ocampo Mexico it is a very small town with a population of 15,512 it is in the state/region of Michoacan de Ocampo, Mexico. My Grandfathers were born in Villamar Michoacan as well. My Grandmothers: my Father’s Mother was born in a small town called Venustiano Carranza, Michoacan (San Pedro) it is not too far from Villamar and is a small town as well. And my Grandmother on my Mother’s side was born in El Varal, Michoacan this is also a small town actually this is a smaller town also near Villamar.

After both sets of grandparents met and married they lived in Villamar, Michoacan De Ocampo. My Mother and Father were born and raised in Villamar Michoacan, De Ocampo. My parents were fifteen and twenty years of age when they married. In 1974 they came to the United States and lived in Chicago Illinoi. I was born in the United States in 1976, I have one sister who is the eldest and was born in Chicago as well.

In 1979 my parents moved to Los Angeles, California and my two brothers were born there. In 1986 my parents and many of my relatives participated in the amnesty and became Residents of the United States.

We lived in a Suburban setting all of our childhood years, all of our neighbors were of of some Latino culture. We always went to public school, my primary language growing up was Spanish. I learned to speak English in school, I spoke and read it fluently. I still read and write Spanish fluently. One of the things I remember about learning the Spanish language first was not a pleasant experience. When I got to Junior High (new school no friends), my Mother made the mistake of putting us (my sister and I) in ESL classes.

I remember thinking why am I here I speak English, and it was embarrassing only because I was made fun of. As children when we we got ill my Mother did use Western Medicine, occasionally if we had an earache she used some of her cultural medicine on us. Like heating garlic in a cotton ball inside aluminum foil and putting it inside our ear. There were also the lectures about going out with our hair wet or walking barefoot. Growing up I remember aunts and uncles living with us or in our converted garage.

Always there was someone living with us mostly my mothers brothers and their children. All of our aunts and uncles lived nearby and we visited each other often, I would say every weekend we gathered at someones house for a Birthday, Baptism, Holiday, Wedding, Quinceanera or just because. We were all very close and we all carried the the original family name, my Fathers last name. We went to church together every Sunday, we were all raised as Catholics and went to Catechism school we were Baptized and received our Holy Communion in a Catholic Church.

As an adult I follow the Catholic Religion mostly at home, and through Santeria I believe they are connected in some way. I only attend church on special occasions or to pray, but I do not attend Sunday Mass as I did when I was a child. I believe in the power of prayer, God and the Saints (Santeria). I have statues of Saints and leave offerings weekly. I light a candle pray to my Saints and ask them for good health, clarity and for the health of my children and my family.

My husband is Caucasian he is not religious he believes we “evolved from the monkey” and is very scientific. He has explained why he believes this and has showed me numerous articles and videos of how Religion is all made up. It can be difficult at times because he tries to tell me that Religion is all “BS”. We now live in an Urban setting where the neighbors are all of a different race and religion. I prepare mostly American meals we are very Health conscious and we watch what we eat. Too many tortillas, rice and fried beans will kill us LOL.

Occasionally I do prepare Hispanic meals or I visit my Mom to eat, I mean I did grow up on that food and it is delicious. I very rarely participate in Latino activities the occasional festival or Posada during Christmas time Spanish Book Fair. I try to stay involved. But it it is not at all like it was when I was younger. Our primary language at home today is English my fifteen year old speaks and writes Spanish my four year old speaks and understands it very little. My friends are not all of the same ethnicity as I am, I have friends of several different ethnicities.

Russian, Caucasian, Filipino, Chinese, Latino its a giant Melting Pot. But in the end we are all the same. I believe I do identify with my cultural heritage, because I was raised this way, and by keeping some of the religious beliefs I was raised on. Also my participation in family events, attending Baptisms, Quinceaneras, Catholic Weddings being a Godparent at most of these events. Spending time with my Mexican American Family. Although I do not participate 100% in the religious beliefs I grew up on, I feel a kinship towards God.

And I believe it is important to have faith in God or whatever God one worships. For me at times it can be difficult because my husband has different beliefs and we do not always agree in one or the others belief. Where Health is concerned I do use Western Medicine for yearly physicals my children are vaccinated and also get yearly physicals. My Mother, Father and Grandparents believe that Mexico has the best Doctors and they frequently visit Tijuana to see a Doctor. I believe they are more thorough but I do not practice this.

Heritage Assignment Essay

Marital Paradigm Essay

Marital Paradigm Essay.

I grew up in a joint family in India, which had 3 married couple and their kids. Marital relationships that I saw in my family were not great but not bad either. All the men used to work in the family business and the women used to take care of the children and the house. Many times my parents used to fight and my dad used to scream at my mom, but my mom never had the guts to say anything to him.

I always saw that my mom was scared of him and I used to question myself why doesn’t she reply back. And being a girl myself I used to think that probably girls cant say anything when theirs husband are screaming at them.

I used to talk to my mom and tell her why cant she reply back, but I never really got an answer. I always saw my mom as the weaker one in the relationship. On the other hand we had a family friend and both husband wife used to work as college professors.

In their house the husband never screamed at the wife, I am sure they had conflicts but you could totally see the respect that he gave to his wife. When I grew a little bit older my mom started telling me how she felt. That was when she told me that she was a housewife and my dad was the one who earned in the family and thus he could talk like that to my mom.

My dad always dominated her as he is the man of the family and is the one responsible for all the decisions of the family. And this was not only my parents I 4saw this trend throughout my family with the other two couples as well. Certain assumptions that I saw in the relationships were that even if it was my dad’s fault, my mom always had to be the first one to apologize. Also since my mom is eight years younger than my dad I saw that my dad didn’t really understand her and took her for granted at times. Bring the older one he tried to impose certain things on her.

I also saw that if I tried to calm down my dad he didn’t like it as I was a child and I should not be involved in their matters. This training has had a lot of impact on my relationships. As I always saw my mom being dominated by my dad, I didn’t want that to happen with me. When I grew up I had certain things very clear in my mind. I wanted to be educated enough so that I can earn myself and have a good job, so I never dependent on my husband for anything. For that reason I came to USA and decided to study here. In my past relationships, I made it very clear to my artners that my career is more important than anything in my life and I wouldn’t leave it for anyone.

I was also very clear about anyone screaming at me. Since I saw my mom always being screamed at and I always hated it. Also I have certain things straight for my future. I want my husband to understand that I will not stop working and be a housewife, so that later I have to dependent on him. I want him to respect my decisions and me. Many times I have seen that the women of the house are not asked to contribute in family matters, and I think that is not right at all.

So I want to have a relationship where we both contribute in the family matters and come to a conclusion together. I am not yet married but I think the things I have in mind for my marital relationship are very clear. According to the book women still do two-third of the household work. I think if women can earn like men do, then men should work the same like women. I think my idea of marriage is based on a simple rule, which is to give the amount of resect you get. And I think it is pretty healthy because if two people cannot respect each other for what they are then they cannot be together for long.

Moreover I have been taught marriage is not only about two people, but it is about two families that get together. And I expect my husband to respect and get along with my family as being the only child I think my parents are my responsibility and will always be. Thus whoever marries me has to understand the importance of my parents in my life, and on the other hand I want to be comfortable with his family too. I also feel that at times girls tend to be too clingy with their partners, and I think that is one reason why guys get irritated. Therefore I would like to give space to my husband when he needs and expect the same from him.

Some people might think that this is being stupid but I know I wouldn’t like if my husband gets over protective about me, and the same way I don’t want to be over protective about him. I know it’s not easy to be with a person like me who is over ambitious. And at times it can be a problem for guys to see the girl so much into her work, and for me my career has always been more important than anything. I think this can be a problem when I get married, because at times it has been a problem for my boyfriends to understand my passion about my work.

This is something I want to work on as most of the times guys don’t understand this. Also I like the idea of peer marriage as in a marriage where both people respect each other equally and understand each other’s likes and dislikes it becomes easier to be together. According to the book faithfulness is the number one reason for marital success. And I totally agree with this, even if the physical relationship between two people is not that good, if they both are faithful to each other nothing can separate them.

My parents have not only taught me to be faithful but I also have seen this in their relationship. Even though my father was dominating my mother, they are still together. This is because no one of them was unfaithful to the other. Also I think from a few years the fights between my parents reduced I think this happened because they saw that I am a grown up now and all this might affect my thoughts about marriage. Children are a big reason why two people stay together even if they don’t want to. But I think that’s not right.

I don’t want my husband to be with me just because of our children, because that’s doing a favor to our relationship. I would like us to be together because we make each other happy not because of a third reason. I am brought up in a culture where non-marital sex is not accepted. And these values are embedded inside me. I know now a days girls have sex when they are 14 years of age, but I am 21 years old and I am still a virgin. Being in USA and telling your boyfriend that you wont have sex with him because of your culture is not easy. Many times people judge my beliefs but that has not affected me at all.

I want my husband to respect my beliefs and understand where I am coming from. Because for me a relationship is not only about getting physical, there is a lot more to it, and what I have heard and seen around me is that guys only want to get physical. I know according to the book sex is the second reason why marriages work. But for me it is not. I am not against sex at all, but I don’t want my marriage to be dependent on it. Book talks about homogamous marriage, which is a type of marriage in which spouses share their race, ethnicity, age, or social class.

Basically a marriage where the two people have something in common. Obviously my parents want me to get married to a guy from the same caste and I agree with them. Because I think if the guy is familiar with my religion, my caste, and my society there is better change of understanding between both of us. In a nutshell I want a marriage where we both can share our happiness, and problems with each other without any problem. A relationship where I get the same respect that I give to the other person.

Marital Paradigm Essay

Of losing families and conquering one’s fears Essay

Of losing families and conquering one’s fears Essay.

Jamal Wallace made a very important point in the movie just about before the movie ended: …and what’s the reason in having a file cabinet full of writing and keeping the shit locked so nobody can read it? What is that man? I’m done with this shit! – Wallace, Finding Forrester The movie is about a young African-American student who is very smart but does not have any focus in his life, particularly, in his academic studies. He was noticed by an elite school, The Mailer-Callow School, when he scored very high in a standardized test across the state of New York.

He was offered a scholarship by Mailer-Callow provided that he will play basketball in the school’s basketball varsity team. It was also about this period when he accidentally met William Forrester (whose identity Wallace only found out later) and has since then became his writing mentor. Forrester has detached himself from the society after writing a Pulitzer-winning novel, The Avalon Landing.

No one knew the reason why Forrester has gone dark.

The two characters became friends and have started to experience change that could not have been possible without each other. Wallace became a personality in the school because of his natural talent in basketball and more importantly, his unexplainable gift in writing. And because the gift cannot be explained, a certain professor, Crawford, somehow was challenged. Crawford and Wallace had a conflict when Wallace tried to stand up and protect his classmate from the intimidating Crawford. The argumentation ended up with Wallace being an enemy of Crawford.

The conflict of the story was made more obvious at the end of the movie when Wallace and Forrester had an argument on whether Forrester should go to Jamal’s school for the latter not to be accused of academic fraud – plagiarism. Wallace submitted an article with a sub-title similar to what Forrester has already published before. The only way for Wallace not to be implicated is for Forrester to get out, present himself in the academic board in Wallace’s school (or write a letter), and tell them, that he authorized Wallace to used his words.

Wallace has secluded himself for years and he was not about to open up that easily to the society just because of a certain boy stupid enough to break his rule (the essay that Wallace has submitted is an essay Wallace wrote inside Forrester’s house – Forrester and Wallace had an agreement that anything written inside that place will not get out of there). Clearly, the movie’s conflict is more than just Forrester’s “power” to save Wallace from academic doom.

The movie is about the two characters overcoming their fears. In the case of Wallace, he needs to get rid of his racial bias… to get out of the mindset that everything is about the elite and the underdogs. Forrester, on the other hand, has to conquer his fears of developing new friends, new companionships. Forrester is not angry at the society. He is, more than that, afraid that he might, again, lose people that are close to him, people that he has learned to love.

The movie showed us how everyone, no matter how satisfied and happy they might seem, have their own fears and discontentment. It seems that more than just Wallace finding Forrester, as his mentor, as his friend, the movie has successfully showed how Forrester found Wallace – a new friend that made him overcome everything that he has tried to avoid and to run away from. The movie Finding Forrester is not just about losing families and finding new ones. It is about fighting your own self, and in the process, finding the new you.

Of losing families and conquering one’s fears Essay