The Decline Of European Christianity
Introduction
The importance of religion cannot be gainsaid as far as the health of any society is concerned. In fact, religion has been touted as one of the fundamental pillars of any society both in the contemporary and traditional times. Needless to say, different parts of the world had different dominant religions in line with the key beliefs and foundations of the societies in those regions. In Europe, Christianity, both Protestant and Catholicism, has been recognized as the dominant religion at least in the past. However, research shows that the population of Christians in Europe has been diminishing by the day. In fact, statistics indicate that the Christian church was losing about 4,300 people daily in Europe between 1970 and 1985[1]. This comes as a surprise considering that at around the same time, Christian churches in Africa were reporting 16,500 conversions every day, which translated to a growth rate of more than 6 million converts per year. This means that the recession of Christianity in Europe must be set against the incredible accession of the same in numerous other parts of the world[2]. Questions arise as to why Christianity was becoming increasingly reduced in Europe. While there may be varied reasons for this, scholars believe that the dynamism of Western culture, which involves the rejection or denunciation of patriarchal structures, coupled with the establishment of numerous competing public interaction frameworks or public spheres, has left Christianity isolated and looking like a relic in a misplaced age.
One of the key reasons for the decline of Christianity in Europe is the influx of reason in the 18th century. In late 17th century, Europe saw the entry of rationalists, individuals whose attitudes may be typified by conviction about the strength of reason and typified by an interest in the world. Rationalists started influencing the thinking of Europeans, as well as the manner in which they came to epistemic stance. The initial incursion of rationalism resulted in two individuals who had immense influence on the change of attitude towards Christianity in Europe. These were David Hume and Immanuel Kant. Hume asserted that belief in Christian God emanated not in pure love for truth but in fear of death, desire for pleasure and joy, as well as anxiety. These thoughts were expounded on by Kant who built his philosophy pertaining to reasonable knowledge by distinguishing between phenomena that are spatiotemporal objects and noumena which is neither temporal nor spatial, in which case the two worlds are distinctive. Kant underlined the notion that the Christian God fell under the realm noumena, which no one has any intuition of nor has anyone experienced it[3]. In essence, he stated that no one can even start to have any knowledge of the Christian God, leave alone be capable of describing or outlining His attributes. As much as the Hume’s and Kant’s claims were not factual, they had and continue to have immense impact on Europe, increasing secularism in the region.
In addition, the decline of Christianity may be blamed on the dynamic social structure pertaining to religion especially with regard to the shrinking family. Scholars note that in the past, Christianity was passed on from parents to their kids. While this factor may have in no way ensured that the kids got saved, the cultural trait pertaining to sharing the faith of a family was a fundamental part of the growth and development of the Christian church in its entirety. In instances where an individual’s parents were Christians, there existed a high probability that the individual would also have a similar religious affiliation[4]. Scholars note, however, that the practice of handing down religious faith within families has declined which has shrunk the actual population of highly religious families that succeed in handing down the faith. On the same note, the average family size in Europe has reduced especially after the turn of the millennium. The falling birth rate, coupled with the reduced tendency to pass Christian heritage within families has resulted in a reduction of the overall cultural impact, as well as the population of Christian followers and believers[5]. Still on the same note, some scholars state that the numbers of Christian followers are not declining especially when one considered the cultural identity of Europeans. They note that atheists in many parts of Europe especially Northern Ireland have been identified with Christianity. This cultural tag has inflated the population of Christians in Europe, a fact that has been negated by the post-modern culture.
Moreover, the decline of Christianity in Europe may have resulted from the destructive ecumenical movement in terms of syncretism[6]. Scholars note that in instances where a religion dominates a certain culture or region, change becomes inevitable if there is an influx of foreign individuals in the region or if it comes across other religious traditions. Syncretism revolves around the notion that the introduction of new influences on society results in the borrowing and adaptation of traits from each other until such a time when the initial religion is different from what the founders may have intended it to be. For instance, the entry of Hinduism in England may have resulted in increased respect of cows by the Anglican Church. Of course, there are varied positive results of blending varied cultures including enhanced technology, and cultural diversity among others[7]. However, scholars note that in instances where religious cultures are allowed into societies where a single religion is dominant, there is likely to be a shift in the religious affiliations, with the dominant faith being depreciably reduced. In Europe, other cultures and religions, especially Islam, whose historical heritage in the continent was undefined has been integrated with a significant degree of success[8]. It goes without saying that the success has been at the expense of the dominant religion, in this case Christianity. Unfortunately, the reaction by Christian churches to regain their stronghold in the continent has been considerably ineffective.
Lastly, there decline has been caused by the entry of a new form of Atheism led by Sam Harris, Richard Dawkins, Christopher Hitchens and Daniel Dennett. These atheists have been increasingly belligerent in attacking Christianity especially in the private sphere. As much as their arguments are mainly recycled rhetoric from past atheists, they have been dismissing a large number of claims by professional Christian philosophers[9]. It is worth noting that their audience is more concerned about living their lives of moral and cultural relativity rather than scholarship, in which case they have taken up the elementary arguments supporting their position. These atheists have made tremendous efforts to indicate than an individual does not have to engage in theism in general, and Christian theism in particular so as to live a morally ethical or fulfilled life[10]. It is worth noting that this form of atheism has become increasingly attractive and appealing to a culture that has been considerably dormant with regard to the past piety. This has resulted in the decline of Christianity in Europe.
In conclusion, religion has been a fundamental pillar of many societies in the world. Different religions dominate different parts of the world, which is the case for Christianity in Europe. However, recent times have seen a decline in Christianity in Europe thanks to a myriad of factors. First, there has been the influx of other religions in the continent, which have eaten into the number of Christians. In addition, scholars note that there has arisen a new breed of atheists based on more or less the same notions as the previous form of atheism. This, however, has renewed its attack on Christianity and proven more appealing to individuals in Europe especially as it does not demand that individuals adhere to stringent rules of Christianity. In addition, there has been cultural shifts especially within the family sphere. Initially, it was expected that religious affiliations would be passed from the parents to the kids. Given that most parents were Christians, it followed that their kids would be Christians too. This, however, has changed with kids taking routes that are different from those of their fathers. The effect of this factor has been compounded by the reduced birth rates in Europe, which means that not only is there a reduction in the probability that the religion will be passed down to kids, but there is also fewer people on whom such passing will be done.
Bibliography
Allievi, Stefano. Reactive Identities and Islamophobia: Muslim minorities and the challenge of religious pluralism in Europe. Philosophy & Social Criticism 38, No. 4-5 (2012): 379-87.
Plantinga, Alvin. “Warranted Christian Belief.” New York: Oxford University Press, 2000.
Craig, William Lane. “Richard Dawkins on Arguments for God.” In God is Great, God is Good: Why Belief in God is Reasonable and Responsible. Downers Grove: Intervarsity Press, 2009.
Gonzalez, Justo L. “The Story of Christianity Vol. 1: The Early Church to the Dawn of the Reformation.” New York: Harper One, 2010.
[1] Gonzalez, Justo L. “The Story of Christianity Vol. 1: The Early Church to the Dawn of the Reformation.” New York: Harper One, 2010.
[2] Craig, William Lane. “Richard Dawkins on Arguments for God.” In God is Great, God is Good: Why Belief in God is Reasonable and Responsible. Downers Grove: Intervarsity Press, 2009.
[3] Craig, William Lane. “Richard Dawkins on Arguments for God.” In God is Great, God is Good: Why Belief in God is Reasonable and Responsible. Downers Grove: Intervarsity Press, 2009.
[4] Gonzalez, Justo L. “The Story of Christianity Vol. 1: The Early Church to the Dawn of the Reformation.” New York: Harper One, 2010.
[5] Allievi, Stefano. Reactive Identities and Islamophobia: Muslim minorities and the challenge of religious pluralism in Europe. Philosophy & Social Criticism 38, No. 4-5 (2012): 379-87.
[6] Craig, William Lane. “Richard Dawkins on Arguments for God.” In God is Great, God is Good: Why Belief in God is Reasonable and Responsible. Downers Grove: Intervarsity Press, 2009.
[7] Gonzalez, Justo L. “The Story of Christianity Vol. 1: The Early Church to the Dawn of the Reformation.” New York: Harper One, 2010.
[8] Allievi, Stefano. Reactive Identities and Islamophobia: Muslim minorities and the challenge of religious pluralism in Europe. Philosophy & Social Criticism 38, No. 4-5 (2012): 379-87.
[9] Plantinga, Alvin. “Warranted Christian Belief.” New York: Oxford University Press, 2000.
[10] Plantinga, Alvin. “Warranted Christian Belief.” New York: Oxford University Press, 2000.